起信論疏筆削記 8.36

8.36

或云下，二、廣辨名相，二：初、對二師以辨名。楚夏者，謂如此方吳楚華夏言音訛轉，西域五天亦爾，故指彼同此。又云：阿梨耶、阿陀那等，此但輕重有異也。無沒者，即正與梵文敵對。藏識即取名下義翻。藏是下，會二名也。由彼我見所攝藏故，遂令無始相續不斷，故云不失。是以義上之名雖少不同，名下之義故無異也。如佛性為覺、為知，了了分明等。

"Or it is said...", etc., secondly, extensively distinguishes name and characteristics; it has two parts: first, distinguishing the names in reference to two masters. "Chu and Xia" refers to the dialectal distortions in speech and pronunciation between Wu, Chu, and Huaxia in this region; the five regions of India in the Western Regions are also like this, so the reference there is the same as here. It also says: "Ālaya, ādāna, etc., differ only in lightness and heaviness." "Non-disappearance" directly corresponds to the Sanskrit text. "Storehouse consciousness" takes the underlying meaning of the name in translation. "Storehouse is...", etc., reconciles the two names. Because it is appropriated and stored by that view of self, it is continuously perpetuated without beginning; hence it is called "not lost." Therefore, although the names applied to the meaning are slightly different, the meaning underlying the names is not different at all. It is like the Buddha-nature being called awakening, being called knowing, clearly understood, and so on.