起信論疏筆削記 9.24

9.24

言異下，三、異相。此在等者，此二是麁中之麁，屬於事識。無明等者，惑妄麁顯，能發身口貪瞋等別，故名異相。下文下，類攝。中二者，即執取計名字相。初一者，執相應染。以合二相為一染故，意識即意之識。

"As for difference..." below: Third, the mark of difference. As for "This resides in," etc.: these two are the coarse among the coarse, belonging to the phenomenon-consciousness. As for "Avidyā," etc.: the delusion is coarse and manifest, capable of giving rise to the bodily and vocal distinctions of greed, anger, and so forth, and is therefore named the mark of difference. Below "The subsequent text..." categorizes and subsumes. "The middle two" are the mark of grasping and the mark of conceptualizing names. "The first one" is the defilement corresponding to attachment. Because two marks are combined into one defilement, the mental consciousness is the consciousness of the mind (manovijñāna).