起信論疏筆削記 9.23

9.23

住相下，二、住相。此二等者，已上三細是三不相應心，屬於本識。此二並在等者，此是麁中之細，屬於事識。無明等者，結成也。確然不改，故名堅住。後二即轉相、現相，初二即智相、相續相，後四即轉識、現識、智識、相續識，中四即能見心不相應染、所現色不相應染、分別智相應染、不斷相應染。

"Mark of abiding..." below: Second, the mark of abiding. As for "These two," etc.: the three subtle marks mentioned above are three non-corresponding minds belonging to the fundamental consciousness. As for "These two both reside in," etc.: these are the subtle among the coarse, belonging to the phenomenon-consciousness. As for "Avidyā," etc.: concluding it. Solidly fixed and unaltering, it is therefore named firmly abiding. The latter two are the mark of transformation and the mark of manifestation; the first two are the mark of cognition and the mark of continuation; the latter four are the transforming consciousness, manifesting consciousness, cognitive consciousness, and continuing consciousness; the middle four are the defilement not corresponding to the capable-of-seeing mind, the defilement not corresponding to the manifested matter, the defilement corresponding to discriminating cognition, and the defilement corresponding to non-interruption.