起信論疏筆削記 9.29

9.29

既因下，七、結成始覺，二：初、順流釋所覺。所覺即不覺也。種種夢念即煩惱障，轉至滅相即業障，長眠下即報障。既三障所覆，殊不覺知，無始至今未曾覺悟，故云長眠。三界即依報，六趣謂正報，於此六中數數歸往，故名為趣。

"Since relying..." is seventh: concluding the formulation of actualized enlightenment, in two parts: first, explaining that which is enlightened in terms of conforming to the flow [of saṃsāra]. That which is enlightened is precisely non-enlightenment. The manifold dream-thoughts are the affliction obstacle; turning up to the mark of cessation is the karmic obstacle; from "long slumber" onward is the retribution obstacle. Since one is covered by the three obstacles and entirely unaware, never having awakened from beginningless time until now, it is called "long slumber." The three realms are the dependent retribution, and the six destinies are the primary retribution; repeatedly returning to and heading toward these six, they are called "destinies."