起信論疏筆削記 9.6

9.6

二、始覺。疏　明起等者，正明始覺，文雖在後，轉推其源，元因本覺。由迷本覺方有妄念，妄念即不覺也。則前依如來藏有生滅心，後依覺故迷等，如依不睡人有睡人也。

Second, actualized enlightenment. Regarding the commentary's "clarifying the arising" and what follows: directly clarifying actualized enlightenment. Although the text comes afterward, when tracing back to its source, it originally derives from original enlightenment. Only due to delusion regarding original enlightenment do deluded thoughts exist, and deluded thoughts are precisely non-enlightenment. Thus, as previously stated, relying on the tathāgatagarbha there is the arising-and-ceasing mind, and later, relying on enlightenment there is delusion and so forth, just as relying on an awake person there is a sleeping person.