起信論疏筆削記 16.30

16.30

Second, concerning "ultimate detachment": previously, it was simply based on the symptoms of the illness, prescribing medicine according to the illness; thus against [attachment to] emptiness, existence was spoken of, and against [attachment to] existence, emptiness was spoken of, which could not yet be ultimate. Now, fully based on the true principle, everything is discarded: the path of speech is cut off, the place of mental activity is extinguished, and equal in one single taste, it is only then called ultimate. Thus, the antidotal corresponds to tathatā dependent on words; the ultimate corresponds to tathatā detached from words.