起信論疏筆削記 19.25

19.25

The Treatise states: "It then further..." downward: Second, transcending marks. The Commentary states: "mind-only is quiescent": this mark of mind-only is also unobtainable. Previously, one transcended the conceptual differentiation of subject and object, leaving only the single true mark, which was called right mindfulness. Now, right mindfulness itself has no self-mark, because whatsoever has marks is entirely empty and false; this then means that one also does not know the knowing of quiescence, nor does one inherently know knowing, yet its self-nature is lucidly clear; hence it is not like wood and stone.