大乘起信論內義略探記 1.25

1.25

問：梨耶通動靜者，不應唯生滅門。答：起靜成動，無別動體。隨動在滅門，直非梨耶不具動靜在生滅門中，亦乃如來藏不動亦在此門。

Question: If the ālayavijñāna encompasses movement and stillness, it should not belong solely to the aspect of arising and ceasing. Answer: Arousing stillness accomplishes movement, having no separate essence of movement. Following movement, it resides in the aspect of ceasing; it is not simply that the ālayavijñāna lacking stillness and movement is in the aspect of arising and ceasing, but also that the non-moving tathāgatagarbha is likewise within this gate.