大乘起信論裂網疏 3.87

3.87

此由無始第七識之法見、法愛、法慢，妄執第八以為自內實法，所有習氣熏在第八識中，雖以第六法空智果恒現在前之力，不與第七現行相應俱起，而此習氣種子力故，未捨異熟識名，未證一切如來究竟平等不二法身，故須從菩薩究竟地入於金剛喻定，除滅此種，乃入如來地也。初明離染心次第竟。

From beginningless time, because of the view of phenomena, craving for phenomena, and pride in phenomena of the seventh consciousness falsely clinging to the eighth as real dharmas within oneself, all the habit energies perfumed into the eighth consciousness—although through the power of the fruit of the wisdom of the emptiness of dharmas of the sixth consciousness constantly manifesting before one, they do not arise in association with the active manifestations of the seventh—yet through the power of these seeds of habit energy, one has not relinquished the name of ripening consciousness and has not realized the ultimately equal, non-dual dharmakāya of all Tathāgatas. Therefore, one must enter the vajropamasamādhi from the ultimate stage of a bodhisattva to eliminate this seed, and only then enter the Tathāgata stage. The first part, explaining the sequence of separating from the defiled mind, is concluded.