大乘起信論裂網疏 5.86

5.86

知法性離慳貪等，是解。隨順修行檀那等，是行也。梵語檀那，此翻布施。尸羅，此翻戒。羼提，此翻忍。毘利耶，此翻精進。禪那，此翻靜慮，亦翻思惟修。般若，此翻慧，亦翻智。修六度相，具如《華嚴．十迴向品》所明。或是分真解行、或是相似解行，分真則唯約實，相似則雙約權實，當以圓融、行布二義思之。二釋解行發心竟。

Knowing that the dharmatā is free from stinginess, greed, and so forth, is understanding. According with it and cultivating dāna and so forth is practice. The Sanskrit dāna is translated here as giving. Śīla is translated here as morality. Kṣānti is translated here as patience. Vīrya is translated here as vigor. Dhyāna is translated here as calm contemplation, and also translated as cultivation of thought. Prajñā is translated here as discernment, and also translated as wisdom.

The marks of cultivating the six perfections are fully explained in the 'Chapter on the Ten Dedications' of the Avataṃsaka-sūtra. They are either the understanding and practice of partial truth, or the understanding and practice of resemblance. Partial truth applies solely to the real; resemblance applies to both provisional and real. One should reflect on this through the two meanings of perfect integration and sequential arrangement.

The second section, explaining the arousal of the mind through understanding and practice, is concluded.