大乘起信論裂網疏 6.25

6.25

此即普賢十大願王，亦即《占察經》中地藏大士所示懺法，亦即《法華》、《方等》諸三昧中十科行道法也。言十願者：一禮敬諸佛；二稱讚如來；三廣修供養；四懺悔業障；五隨喜功德，次第小異，並皆可知；六請轉法輪；七請佛住世，即今勸請所攝；八常隨佛學；九恒順眾生，即今發願所攝；十普皆迴向，即今迴向無上菩提也。言十科者：一嚴道場；二淨三業，乃至十坐禪等。諸三昧儀，開合不同，詳略有異，此未暇述。唯供養、讚歎、禮拜必具有之，而懺悔已下五事合為一科，總名五悔，謂懺悔能滅業障，勸請能滅魔障，隨喜滅嫉妬障，迴向能滅著二邊障，發願能滅多退忘障，故名五悔也。既云六時行道，必須理事並資，方克有濟。慎勿師心苟簡，尤勿借此邀利邀名，庶令惡業障消，善根增長耳。

This refers precisely to Samantabhadra's Ten Great Vows, as well as the repentance practice demonstrated by the Great Being Kṣitigarbha in the Divination Sūtra, and the method of practicing the path through the ten items in the various samādhis of the Lotus and Vaipulya [sūtras]. Regarding the ten vows: first, to pay homage to all Buddhas; second, to praise the Tathāgatas; third, to vastly cultivate offerings; fourth, to repent of karmic obstructions; fifth, to rejoice in merit—the sequence differs slightly, but all can be understood; sixth, to request the turning of the wheel of the Dharma; seventh, to request that the Buddhas remain in the world, which are here subsumed under 'entreating'; eighth, to always follow and learn from the Buddhas; ninth, to constantly accord with sentient beings, which are here subsumed under 'making vows'; tenth, to universally dedicate all [merits], which is here 'dedicating to unsurpassed bodhi'. Regarding the ten items: first, purifying the bodhimaṇḍa; second, purifying the three karmas, up to the tenth, seated meditation, and so forth. In the protocols for the various samādhis, their expansions and contractions differ, and their elaboration and brevity vary, which I have no leisure to recount here. Only offerings, praise, and paying homage must certainly be fully present, whereas the five matters from repentance downward are combined into a single item, collectively named the 'five repentances'—meaning that repentance can extinguish karmic obstructions, entreaty can extinguish māra obstructions, rejoicing can extinguish the obstruction of jealousy, dedication can extinguish the obstruction of clinging to the two extremes, and making vows can extinguish the obstruction of frequent regression and forgetfulness; thus they are named the five repentances. Since it says 'practicing the path at the six times [of the day and night]', both principle and practice must assist each other for it to succeed. Be careful not to rely merely on personal opinions or be careless, and especially do not use this to seek profit and fame, so that evil karmic obstructions may be extinguished and good roots may grow.