大乘起信論裂網疏 3.113

3.113

These two kinds of marks both arise from the perfuming power of nescience. Yet they rely on causes and rely on conditions: the cause is non-enlightenment, and the condition is the false objective realm. When the cause ceases, the condition ceases; because the condition ceases, the associated mind ceases; because the cause ceases, the non-associated mind ceases.