大乘起信論裂網疏 3.113

3.113

此（粗細）二種相，皆由無明熏習力起。然依因、依緣，因是不覺，緣是妄境，因滅則緣滅，緣滅故相應心滅，因滅故不相應心滅。

These two kinds of marks both arise from the perfuming power of nescience. Yet they rely on causes and rely on conditions: the cause is non-enlightenment, and the condition is the false objective realm. When the cause ceases, the condition ceases; because the condition ceases, the associated mind ceases; because the cause ceases, the non-associated mind ceases.