大乘義章 11.11

11.11

第六門中就界分別。界謂三界。論者不同，所說各異。若依尊者達摩多羅，煗等善根唯色界攝，以色界中有遍緣智，能觀上下四聖諦故。色界善中有動不動，動中下者說名為煗、上名為頂，不動中下說名為忍、上名第一。以何義故非欲界攝？故彼宗欲界一向無定，不得依之修習起故。以何義故非無色攝？無色界中無遍緣智，不能觀下四聖諦故。彼心微弱，是故不遍。尊者瞿沙說此煗等是其欲界及色界攝，非無色界。彼說欲界亦有六禪定，可依修起，故欲界攝。色界可知。欲界攝者名之為動，動中下者說名為煗、上名為頂。色界攝者名為不動，不動中下說名為忍、上名第一。以何義故非無色攝？此如前釋。僧祇部說是三界攝。彼說欲界有其禪定，依之修起故欲界攝。色界可知。無色上能具觀四諦，故無色攝。如是說者，依無色定上入見道。成實論家同此後說。煗等四心，略之云爾。

In the sixth portal, differentiation is made according to realms. "Realms" refers to the three realms. Treatise masters differ, and their statements vary. According to Venerable Dharmatrāta, the roots of goodness such as warmth are subsumed solely by the form realm, because in the form realm there is comprehensive conditioning knowledge capable of contemplating the four noble truths above and below. Within the wholesome of the form realm there are the mobile and the immobile: the lower among the mobile is called warmth, and the upper is called summit; the lower among the immobile is called forbearance, and the upper is called the highest. For what reason are they not subsumed by the desire realm? Because according to that school, the desire realm is entirely without meditative absorption, so one cannot cultivate and arouse them based upon it. For what reason are they not subsumed by the formless realm? In the formless realm there is no comprehensive conditioning knowledge, so it cannot contemplate the four noble truths below. Because that mind is subtle and weak, it is not comprehensive. Venerable Ghoṣaka says that warmth and the rest are subsumed by both the desire realm and the form realm, but not the formless realm. He states that the desire realm also has six dhyāna absorptions upon which one can cultivate and arouse them; hence they are subsumed by the desire realm. The form realm is understood. What is subsumed by the desire realm is called mobile: the lower among the mobile is called warmth, and the upper is called summit. What is subsumed by the form realm is called immobile: the lower among the immobile is called forbearance, and the upper is called the highest. For what reason are they not subsumed by the formless realm? This is as explained before. The Mahāsāṃghika school states that they are subsumed by the three realms. They say that the desire realm has dhyāna absorption upon which one cultivates and arouses them, so they are subsumed by the desire realm. The form realm is understood. The formless realm can comprehensively contemplate the four truths above, so they are subsumed by the formless realm. According to this explanation, based upon formless absorption, one enters the path of seeing from above. The masters of the *Tattvasiddhi-śāstra* agree with this latter explanation. A brief account of the four minds of warmth and the rest is thus.