大乘義章 12.90

12.90

次就位論。隨義通論，位位皆有。於中別分，數隨止觀在五停心，還在念處至世第一法。故《毘婆娑》云「轉出入息，起身念處。如是次第，乃至轉忍起世第一法，名為轉矣。」淨者在於見道已上，故《毘婆娑》云「淨者所謂苦法忍等（此三門竟）。」

Next, discussing according to stages. If discussed broadly according to the general principle, they are present in all stages. If specifically distinguished among them: counting, following, cessation, and contemplation are in the five methods of stilling the mind; turning back is from the applications of mindfulness up to the supreme worldly dharmas. Thus the *Mahāvibhāṣā* states: 'Turning away from inhalation and exhalation, one gives rise to the application of mindfulness to the body. Following in this sequence, up to turning away from forbearance to give rise to the supreme worldly dharmas, it is called turning.' Purification is from the path of seeing and above. Thus the *Mahāvibhāṣā* states: 'Purification refers to forbearance regarding the doctrine of suffering and so forth' (this completes the third section).