大乘義章 13.29

13.29

味望無漏，亦三句說：一具緣多少。唯有緣緣、增上緣義，非自分故無其因緣，非親起故無次第緣。二就地分別。望同地者，有其緣緣及增上緣，望下亦爾。上地味定為苦集境，故有緣緣；上不障下，故有增上。望上無漏與下無漏亦具前二，我味與他上地無漏為苦集境，故有緣緣；我味不障他上無漏，故有增上。三品數分別。於為緣處，不分上中下品差別。緣別如是。

Tainted with respect to untainted [dhyāna] is also explained in three points: First, the number of conditions it possesses. There is only the meaning of the object condition and dominant condition; because it does not belong to its own class, there is no cause condition, and because it does not directly give rise to it, there is no immediate condition. Second, distinction by stage. With respect to that of the same stage, there are the object condition and dominant condition, and with respect to lower [stages] it is likewise. Higher-stage tainted samādhi serves as the cognitive object of suffering and its origin, and therefore there is an object condition; the higher does not obstruct the lower, and therefore there is a dominant condition. With respect to higher untainted [states] and lower untainted [states], they also fully possess the former two: my tainted [state] serves as the cognitive object of suffering and its origin for another person's higher untainted [state], and therefore there is an object condition; my tainted [state] does not obstruct another person's higher untainted [state], and therefore there is a dominant condition. Third, distinction by grades. Where it serves as a condition, there is no distinction among superior, middling, and inferior grades. The distinctions among conditions are as described.