大乘義章 13.74

13.74

次明九想治患不同。九想能治貪欲之病。貪有二種：一愛自身五種不淨，而為對治，如前五度章中具廣分別。二愛他身，九想為治。愛他身中，經論不同。依《涅槃經》，說有四欲：一威儀欲，愛其進止語言等事。二形色欲，愛其青黃赤白等事。三處所欲，或著眼耳、或愛鼻口、或貪腰身，如是一切。四細觸欲，愛其細滑柔濡等觸。此四種欲，九想別治。初威儀欲，死想為治。形色欲者，青淤濃爛血塗為治。處所欲者，脹壞蟲食分散為治。細觸欲者，骨鏁為治。依《大智論》，染有七種：一著威儀，愛其進止。二著語言，愛其音聲言語戲咲，此二猶前威儀欲也。三著形色，猶前四中形色欲也。四著形容，愛其身形，猶前四中處所欲也。五著細滑柔濡等觸，猶前四中細觸欲也。六通著前五。七著人相，謂男愛女、之女愛男等。七中初二，死相為治。著形色者，青淤膿爛血塗為治。著形容者，脹壞蟲食分散為治。著細觸者，骨瑣及與燒相為治。後之二種，九相通治。此九破貪，瞋等諸結皆亦微薄（此四門竟）。

Next, clarifying the different afflictions remedied by the nine notions. The nine notions can remedy the sickness of covetous desire. There are two kinds of desire: first, attachment to one's own body, which is remedied by the five kinds of impurity, as broadly distinguished above in the chapter on the five crossings; second, attachment to others' bodies, which is remedied by the nine notions. Concerning attachment to others' bodies, sūtras and treatises differ. According to the *Mahāparinirvāṇa-sūtra*, four desires are taught: first, desire for comportment, being attached to matters such as their movements, demeanor, and speech; second, desire for appearance and color, being attached to matters such as their blue, yellow, red, or white color; third, desire for bodily parts, clinging to eyes and ears, or loving the nose and mouth, or coveting the waist and torso, and so on; fourth, desire for fine touch, loving tactile sensations such as smoothness and softness. These four kinds of desire are specifically remedied by the nine notions. The initial desire for comportment is remedied by the notion of death. Desire for appearance and color is remedied by [the notions of] lividity, festering, and being smeared with blood. Desire for bodily parts is remedied by [the notions of] bloating, destruction, being eaten by worms, and dispersion. Desire for fine touch is remedied by [the notion of] a skeleton. According to the *Mahāprajñāpāramitopadeśa*, there are seven kinds of defiled attachment: first, attachment to comportment, loving movements and demeanor; second, attachment to speech, loving the voice, words, playfulness, and laughter—these two correspond to the former desire for comportment; third, attachment to appearance and color, corresponding to the desire for appearance and color among the former four; fourth, attachment to bodily form, loving the shape of the body, corresponding to the desire for bodily parts among the former four; fifth, attachment to smooth and soft touch, corresponding to the desire for fine touch among the former four; sixth, general attachment to the preceding five; seventh, attachment to the signs of a person, meaning men desiring women, women desiring men, and the like. Among the seven, the first two are remedied by the notion of death. Attachment to appearance and color is remedied by [the notions of] lividity, festering, and being smeared with blood. Attachment to bodily form is remedied by [the notions of] bloating, destruction, being eaten by worms, and dispersion. Attachment to fine touch is remedied by [the notions of] a skeleton and burning. The latter two kinds are generally remedied by the nine notions. When these nine destroy desire, other fetters such as anger also become weakened and diminished (this concludes the fourth section).