大乘義章 14.22

14.22

次就行位分別十願。十中前七就行分別，行如上辨；後之三種就位分別。位在何處？如《地論》說「第八願者得地校量勝，第九願者得菩薩地盡校量勝，第十願者得一切地盡校量勝。」始從初地乃至九地，行修漸增，名地校量勝。十地學窮，名為地盡校量。佛地窮滿，名為一切地盡校量。此等皆就所願言耳（此四門竟）。

Next, differentiating the ten vows according to the stages of activity. Among the ten, the first seven are differentiated according to activity, and activity is distinguished as above; the latter three are differentiated according to stages. Where are the stages located? As the *Daśabhūmikā-śāstra* states: 'The eighth vow attains the excellence of bhūmi assessment; the ninth vow attains the excellence of ending the bodhisattva bhūmis assessment; the tenth vow attains the excellence of ending all bhūmis assessment.' Starting from the first bhūmi up to the ninth bhūmi, cultivation of practice gradually increases, called the excellence of bhūmi assessment. At the tenth bhūmi learning is exhausted, called the assessment of ending the bhūmis. The Buddha bhūmi is exhausted and perfected, called the assessment of ending all bhūmis. All these are stated with reference to what is vowed (here ends this fourth section).