大乘義章 14.30

14.30

第一釋名。信等十行，如《地經》說。名字是何？一信；二悲；三慈；四捨；五不疲倦；六知經書，亦名知經論；七知世智；八慚愧；九堅固力，亦名不動力，亦名勇猛力，亦名勇健力；十供養諸佛。如說修行決定名信。惻愴稱悲。愛憐曰慈。惠施名捨。策修不惰名不疲倦。善達五明，名知經書，亦名知經論。善解時宜，名知世智。於過羞恥，稱曰慚愧。所修善根不為緣壞，名堅固力。不隨緣變，稱曰不動。於緣不退，名勇猛力。心不怯弱，名勇健力。行修上順，名供養佛。順教奉修，名如說行。此等十種，造緣集起，故通名行（此一門竟）。

First is explaining the names. The ten practices of faith and so forth are as explained in the Daśabhūmika Sūtra. What are their names? First, faith; second, compassion; third, loving-kindness; fourth, renunciation; fifth, untiring vigor; sixth, knowledge of scriptures, also called knowledge of treatises; seventh, knowledge of worldly wisdom; eighth, shame and conscience; ninth, firm power, also called immovable power, also called courageous power, also called vigorous power; tenth, making offerings to all Buddhas. Practicing according to the teachings with determination is called faith. Heartfelt sorrow is called compassion. Affectionate care is called loving-kindness. Generous giving is called renunciation. Spurring cultivation without indolence is called untiring vigor. Skilfully mastering the five sciences is called knowledge of scriptures, also called knowledge of treatises. Skilfully understanding what is timely and appropriate is called knowledge of worldly wisdom. Feeling shame regarding transgressions is called shame and conscience. The roots of good cultivated not being destroyed by external conditions is called firm power. Not changing along with conditions is called immovable. Not retreating in the face of conditions is called courageous power. The mind not being timid is called vigorous power. Upward compliance in cultivating practice is called making offerings to Buddhas. Reverently cultivating in compliance with the teachings is called practicing according to the teachings. These ten kinds are generated and gathered through causal conditions; hence they are generally named 'practices' (this completes the first gate).