大乘義章 14.35

14.35

次就所成分別十行。如《地論》說，初之三種深心成就，後之七種修行成就。《地持論》中說為二淨：前三心淨，後七名為行方便淨。善法建立名為成就，出障無染故云清淨。通則十種俱皆是心並是其行，但今分相，前三是其行方便心，說為心成；後七是其造緣正行，故名行成。行方便淨，所成如是（此六門竟）。

Next, the ten practices are distinguished in terms of what they accomplish. As stated in the Daśabhūmika-śāstra, the first three are the accomplishment of the profound mind, and the latter seven are the accomplishment of practice. In the Bodhisattvabhūmi-śāstra, they are stated as two purities: the first three are purity of mind, and the latter seven are called the purity of the expedient means of practice. The establishment of wholesome dharmas is called 'accomplishment'; transcending hindrances without defilement is called 'purity'. Comprehensively speaking, all ten are minds and all are practices; but now, distinguishing their characteristics, the first three are the expedient mind of practice and are spoken of as mental accomplishment; the latter seven are the proper practice of creating conditions, and are therefore named accomplishment of practice and purity of the expedient means of practice. What they accomplish is as such. (This concludes the sixth gate.)