大乘義章 14.36

14.36

次約六度共相收攝。初一信心，起行方便，六度不收。餘九是其六度所攝。悲慈二門是禪度攝，故彼十二門禪之中，八禪及與四無量心通名為禪。捨是檀度。不疲倦者是精進度。知經知世是其慧度。慚愧戒度。堅固力中，義有兩兼：處苦不動，是其忍度；於諸善法勇猛不退，是精進度。第十門中如說修行，通攝六度。供養諸佛，義有兩兼：財物供養是其檀度，行供養者通攝六度（此七門竟）。

Next, their mutual subsumption is treated in terms of the six pāramitās. The first, the mind of faith, is the expedient means that arouses practice, and is not subsumed by the six pāramitās. The remaining nine are subsumed by the six pāramitās. The two gates of compassion and loving-kindness are subsumed by the dhyāna pāramitā; therefore, among those twelve gates of dhyāna, the eight dhyānas together with the four immeasurables are collectively called dhyāna. Renunciation is the dāna pāramitā. Untiring vigor is the vīrya pāramitā. Knowing the scriptures and knowing the world are the prajñā pāramitā. Shame and remorse are the śīla pāramitā. Within firm strength, the meaning has two aspects: remaining unmoved while dwelling in suffering is the kṣānti pāramitā; being vigorous and non-regressing in wholesome dharmas is the vīrya pāramitā. In the tenth gate, practicing in accordance with the teachings comprehensively subsumes the six pāramitās. Making offerings to the Buddhas has two aspects: material offerings are the dāna pāramitā, while the offering of practice comprehensively subsumes the six pāramitās. (This concludes the seventh gate.)