大乘義章 14.53

14.53

一門說十，十名是何？一歡喜行、二饒益行、三無恚恨行、四無盡行、五離癡亂行、六善現行、七無著行、八尊重行、九善法行、十真實行。喜心行施亦令他喜，名歡喜行。以持淨戒，饒益自他，名饒益行。修忍離瞋，名無恚恨行。懃修精進，廣攝善法，名無盡行。常修定意，遠離愚癡虛妄分別，名離癡亂行。知法實相，般若現前，名善現行。以無著心，起諸所行，名無著行。成就種種殊勝善根，名尊重行。成就種種化他善法，名善法行。成就第一誠實之語，如說能行、如行能說，名真實行。名義如是（此一門竟）。

One gate sets forth ten; what are the ten names? 1. Joyful practice, 2. beneficial practice, 3. practice free of anger and resentment, 4. inexhaustible practice, 5. practice free of delusion and confusion, 6. practice of skillful manifestation, 7. non-attached practice, 8. reverent practice, 9. practice of wholesome dharmas, 10. true and real practice. Practicing giving with a joyful mind and also causing others to rejoice is called joyful practice. Benefiting oneself and others by upholding pure precepts is called beneficial practice. Cultivating patience and abandoning anger is called practice free of anger and resentment. Diligently cultivating vigorous exertion and comprehensively gathering wholesome dharmas is called inexhaustible practice. Constantly cultivating a concentrated mind and leaving far behind delusion and false discrimination is called practice free of delusion and confusion. Knowing the true mark of dharmas, with prajñā manifesting before one, is called practice of skillful manifestation. Initiating all practices with a mind free of attachment is called non-attached practice. Accomplishing various superior roots of goodness is called reverent practice. Accomplishing various wholesome dharmas for transforming others is called practice of wholesome dharmas. Accomplishing speech of the utmost sincerity—being able to practice what one preaches and preach what one practices—is called true and real practice. Such are the names and meanings (this concludes the first gate).