大乘義章 14.75

14.75

第二番中，修習四依、破四惡欲，名為少欲。四惡欲者，一為衣惡欲，著糞掃衣而對治之。二為食惡欲，乞食治之。三臥具惡欲，樹下治之。四為有惡欲，為有造業，身心寂靜而對治之。住四聖種說為知足，住四種樂名為寂靜。言四樂者，一出寂樂，謂持戒樂。二寂靜樂，《地持論》中名遠離樂，所謂初禪離欲惡不善，故名寂靜。三永滅樂，《地持論》中名寂靜滅樂，二禪已上覺觀止息，故云永滅。四畢竟樂，《地持論》中名菩提樂，出世聖道一得不退故云畢竟。具四正懃，名為精進。具四念處，名為正念。得四禪故，名為正定。具四聖諦，名為正慧。永斷煩惱，名為解脫。呵煩惱過、顯解脫勝，名嘆解脫。第十如前（此兩門竟）。

In the second round, cultivating the four reliances and destroying the four evil desires is called 'few desires'. As for the four evil desires: first, the evil desire regarding clothing, which is remedied by wearing rag-robes; second, the evil desire regarding food, which is remedied by begging for food; third, the evil desire regarding bedding, which is remedied by staying under trees; fourth, the evil desire regarding existence, which is creating karma for the sake of existence, remedied by quietude of body and mind. Abiding in the four noble lineages is called 'contentment'. Abiding in the four kinds of bliss is called 'quietude'. As for the four blisses: first is the bliss of renunciation and tranquility, which refers to the bliss of upholding precepts; second is the bliss of quietude, which is called the bliss of seclusion in the Bodhisattvabhūmi-śāstra, namely the first dhyāna leaving behind desires, evils, and unwholesome states, hence called quietude; third is the bliss of perpetual cessation, called the bliss of quietude and cessation in the Bodhisattvabhūmi-śāstra, where vitarka and vicāra cease in the second dhyāna and above, hence called perpetual cessation; fourth is the ultimate bliss, called the bliss of bodhi in the Bodhisattvabhūmi-śāstra, where once the supramundane noble path is attained, it never regresses, hence called ultimate. Endowing the four right efforts is called 'diligence'. Endowing the four applications of mindfulness is called 'right mindfulness'. Attaining the four dhyānas is called 'right samādhi'. Endowing the four noble truths is called 'right wisdom'. Severing afflictions forever is called 'liberation'. Reproaching the faults of afflictions and revealing the excellence of liberation is called 'praising liberation'. The tenth is as before (this concludes two rounds).