大乘義章 14.76

14.76

第三番中，離世間事，名為少欲。既出家已不生悔心，是名知足，近空閑處，說為寂靜。念已未得沙門道果，妄令他人謂己已得，生慚愧心疾疾懃修，名為精進。近大涅槃，說為正念。隨順天行，名為正定，菩薩八禪是其天行。正見正知，說為正慧。正知見故，能破煩惱，名為解脫。十住菩薩，為眾生故稱美涅槃，名嘆解脫。第十如上（此三門竟）。

In the third round, renouncing worldly matters is called 'few desires'. Having gone forth, not giving rise to a mind of regret is called 'contentment'. Approaching an aranya is called 'quietude'. Mindful that one has not yet attained the fruits of the śramaṇa's path, yet falsely causing others to believe oneself has attained them, giving rise to a mind of shame and remorse, and practicing swiftly and diligently is called 'diligence'. Approaching great nirvāṇa is called 'right mindfulness'. Conforming to the celestial practice is called 'right samādhi', the eight dhyānas of the bodhisattva being this celestial practice. Right view and right knowledge are called 'right wisdom'. Because of right knowledge and vision, being able to destroy afflictions is called 'liberation'. A bodhisattva of the ten abodes praising nirvāṇa for the sake of sentient beings is called 'praising liberation'. The tenth is as above (this concludes three rounds).