大乘義章 14.78

14.78

第五番中，破壞諂曲，名為少欲。學如來行，稱曰知足。近涅槃門及五種樂，說為寂靜。言五樂者，如《地持論》說：一者同樂、二者受樂、三苦對治樂、四斷受樂、五無罪樂。亦可四禪及首楞嚴名五樂矣。堅持禁戒，名為精進。有慚愧者，說為正念。不見心想，名為正定。不求諸法因緣性相，名為正慧。斷諸煩惱，說為解脫。為他稱美，名嘆解脫。第十如上。如是十法，雖見佛性而不明了，未同佛故。十法如是。

In the fifth round, destroying flattery and deviousness is called 'few desires'. Emulating the Tathāgata's conduct is called 'contentment'. Approaching the gate of nirvāṇa and the five kinds of bliss is called 'quietude'. As for the five blisses, as stated in the Bodhisattvabhūmi-śāstra: first is shared bliss; second is experiential bliss; third is the bliss that remedies suffering; fourth is the bliss of severing sensations; and fifth is blameless bliss. Alternatively, the four dhyānas together with the Śūraṅgama [samādhi] are also called the five blisses. Firmly upholding the prohibitive precepts is called 'diligence'. Having shame and remorse is called 'right mindfulness'. Not seeing mental perceptions is called 'right samādhi'. Not seeking the causal conditions, nature, or characteristics of dharmas is called 'right wisdom'. Severing all afflictions is called 'liberation'. Praising it for others is called 'praising liberation'. The tenth is as above. Although these ten dharmas see the Buddha-nature, they do not do so clearly, because they are not yet identical to the Buddha. Such are the ten dharmas.