大乘義章 14.77

14.77

第四番中，行十二頭陀，名為少欲。行是事時不生悔心，說為知足。修空三昧，名為寂靜。得四果已，於大菩提心不休息，名為精進。思惟如來常恒不變，說為正念。修八解脫，名為正定。得四無礙，是名正慧。遠離七漏，稱曰解脫，七漏如前煩惱聚中具廣分別。嘆美涅槃，名讚解脫。第十如前（此四門竟）。

In the fourth round, practicing the twelve dhūtas is called 'few desires'. When practicing these matters, not giving rise to a mind of regret is called 'contentment'. Cultivating the emptiness samādhi is called 'quietude'. Having attained the four fruits, not resting one's mind regarding great bodhi is called 'diligence'. Contemplating the Tathāgata as permanent, constant, and immutable is called 'right mindfulness'. Cultivating the eight liberations is called 'right samādhi'. Attaining the four unimpeded knowledges is called 'right wisdom'. Leaving behind the seven outflows is called 'liberation'; the seven outflows are explained extensively and in detail as before in the section on the collection of afflictions. Praising the excellence of nirvāṇa is called 'praising liberation'. The tenth is as before (this concludes four rounds).