大乘義章 15.13

15.13

次辨相攝。如《大智論》說，苦集智攝彼法智、比智，及盡、智無生四智少分。觀欲界苦攝彼法智，觀上界苦攝彼比智，觀上界苦而盡漏者即攝總盡智及無生智，故言少分。集智亦爾。滅智亦攝法智、比智，及盡、無生四智少分，攝法比智與前相似。觀三界滅斷上界結證漏盡者，即攝盡智及無生智。道智攝彼法智、比智、盡、無生智、他心少分，攝法攝比攝盡無生與滅智同。觀他心中無漏心者，亦道智收，故攝他心。法智比智攝四諦智盡，無生智、他心少分，准前可知。盡無生智攝四諦智及與法智、比智少分。觀彼欲界滅道二諦斷上界結，而得漏盡，即攝法智。觀上四諦斷結證盡，即攝比智。此等即攝四諦智也。他心智中，攝彼道智、法智、比智、等智少分。知無漏心即攝道智、法智、比智；知有漏心即攝等智。等智即攝他心少分。相攝如是。

Next, their mutual subsumption is explained. As the Da zhidu lun says: The knowledges of suffering and origin subsume a small portion of the four knowledges: dharma knowledge, inductive knowledge, knowledge of exhaustion, and knowledge of non-arising. Contemplating the suffering of the desire realm subsumes dharma knowledge; contemplating the suffering of the upper realms subsumes inductive knowledge; contemplating the suffering of the upper realms and exhausting the taints subsumes the knowledge of total exhaustion and the knowledge of non-arising—hence it is said to be a small portion. Knowledge of the origin is also like this. Knowledge of cessation also subsumes a small portion of the four knowledges: dharma knowledge, inductive knowledge, exhaustion, and non-arising; its subsumption of dharma and inductive knowledges is similar to the above. Contemplating the cessation of the three realms, severing the fetters of the upper realms, and realizing the exhaustion of taints subsumes the knowledge of exhaustion and the knowledge of non-arising. Knowledge of the path subsumes a small portion of dharma knowledge, inductive knowledge, the knowledges of exhaustion and non-arising, and knowledge of another's mind; its subsumption of dharma, inductive, exhaustion, and non-arising is identical with [that of] knowledge of cessation. Contemplating the untainted mind within another's mind is also gathered under path knowledge; hence it subsumes [knowledge of] another's mind. That dharma knowledge and inductive knowledge subsume the knowledges of the four noble truths, exhaustion, non-arising, and a small portion of [knowledge of] another's mind can be known by following the preceding. The knowledges of exhaustion and non-arising subsume the knowledges of the four noble truths and a small portion of dharma knowledge and inductive knowledge: contemplating the two truths of cessation and the path in the desire realm, severing the fetters of the upper realms, and attaining the exhaustion of taints subsumes dharma knowledge; contemplating the four truths of the upper realms, severing the fetters, and realizing exhaustion subsumes inductive knowledge. These subsume the knowledges of the four noble truths. Knowledge of another's mind subsumes a small portion of path knowledge, dharma knowledge, inductive knowledge, and conventional knowledge: knowing the untainted mind subsumes path knowledge, dharma knowledge, and inductive knowledge; knowing the tainted mind subsumes conventional knowledge. Conventional knowledge subsumes a small portion of knowledge of another's mind. Their mutual subsumption is like this.