大乘義章 15.40

15.40

次以八法攝十三住。如《地持》說。言八法者，一信，二聞，三思，四者淨心，五初修慧行，六修慧廣，七修慧果成，八畢竟出離。云何攝住？種性解行修習信心，於解行中成就聞慧思慧思惟，初入歡喜，名為淨心。歡喜地滿名修慧行，離垢已上名修慧廣，不動已上名修慧果成，佛地名為畢竟出離（此五門竟）。

Next, subsuming the thirteen abodes by eight dharmas, as expounded in the *Bodhisattvabhūmi*. The eight dharmas are: first, faith; second, hearing; third, reflection; fourth, pure mind; fifth, initial practice of wisdom-action; sixth, extensive practice of wisdom; seventh, perfection of the fruit of wisdom-practice; and eighth, ultimate transcendence. How do they subsume the abodes? In [the abodes of] lineage and adhimukti-caryā one cultivates faithful mind; in [the abode of] adhimukti-caryā one accomplishes the contemplative reflection of wisdom arisen from hearing and wisdom arisen from reflection; first entering the Joyous [abode] is called pure mind. The fulfillment of the Joyous stage is called the practice of wisdom-action; from the Vimalā [abode] upward is called the extensive practice of wisdom; from the Acalā [abode] upward is called the perfection of the fruit of wisdom-practice; and the Buddha stage is called ultimate transcendence (this concludes the fifth section).