大乘義章 17.50

17.50

次約解法以別三位。外凡位中，事識未亡，心外見法，心外法中推求觀察，見苦無常空無我等，未解餘義。內凡位中，息外歸內，見一切法唯從心起，心外無法，以見心外無別法故，事識漸滅；見一切法唯心起故，七識之解以漸現前，此解現時，見一切法但從妄想自心所現，如夢所覩皆從心起畢竟無法。初地已上，息妄顯真，見一切法唯是真實如來藏性緣起集成，真外無法，雖有所見而無分別，無分別故妄智漸息，真德漸現。解法如是（此三門竟）。

Next is distinguishing the three stages in terms of the understood dharmas. In the stage of an outer ordinary person, phenomenal consciousness has not perished; they see dharmas outside the mind, investigate and contemplate amidst dharmas outside the mind, and see suffering, impermanence, emptiness, non-self, and so forth, not understanding any other meaning. In the stage of an inner ordinary person, one calms the outer and returns to the inner, seeing that all dharmas merely arise from the mind and there are no dharmas outside the mind; because one sees that there are no distinct dharmas outside the mind, phenomenal consciousness gradually ceases; because one sees that all dharmas merely arise from the mind, the understanding of the seventh consciousness gradually manifests; when this understanding manifests, one sees that all dharmas merely manifest from deluded thoughts of one's own mind, like what is seen in a dream all arising from the mind with ultimately no dharmas. From the first ground and above, one calms delusion and reveals truth, seeing that all dharmas are merely the arising through condition of the true nature of the tathāgatagarbha, with no dharmas outside the true; although there is seeing, there is no conceptual differentiation; because there is no conceptual differentiation, deluded cognition gradually ceases and true virtue gradually manifests. Understood dharmas are like this (this concludes the third section).