大乘義章 2.17

2.17

次就人論。毘曇法中，重空三昧唯是利根阿羅漢得，非是餘人，以彼學人有煩惱故，一向不得。鈍根羅漢所得三昧不自在故，亦不能得。成實法中，一切羅漢及諸學人皆悉得之。故《成實》言學人亦得，以證一切諸法滅故。大乘人中，種性已上一切皆得。若復通論，十信亦得（此三門竟）。

Next is the discussion according to person. In the Abhidharma system, the repeated-emptiness samādhi is attained only by arhats of sharp faculties and not by other persons; because those learners (śaikṣa) possess afflictions, they cannot attain it at all. Because the samādhi attained by arhats of dull faculties is not fully sovereign, they are also unable to attain it. In the Tattvasiddhi system, all arhats and all learners attain it. Therefore, the Tattvasiddhi states that learners also attain it, because they have realized the cessation of all dharmas. Among Mahāyāna persons, all from the [stage of] lineage (gotra) and above attain it. If discussed broadly, those of the ten faiths also attain it. (This concludes the third section.)