大乘義章 2.35

2.35

次就有漏無漏之義分別其相。依如《毘曇》，此十四中，四相及得通漏無漏，在有漏邊即名有漏，在無漏邊即名無漏；餘皆有漏。若依《成實》，滅盡定者亦是無漏（此三門竟）。

Next is to differentiate their characteristics according to the meaning of sāsrava and anāsrava. According to the Abhidharma, among these fourteen, the four characteristics and acquisition extend to both sāsrava and anāsrava: alongside sāsrava [dharmas], they are called sāsrava; alongside anāsrava [dharmas], they are called anāsrava. The rest are all sāsrava. If according to the Tattvasiddhi, the absorption of cessation is also anāsrava (this concludes the third section).