大乘義章 2.45

2.45

次約有漏無漏分別。有漏法中，除其無礙解脫對治餘緣力故令不生者，是非數滅；無漏不定。依如《毘曇》，一切無漏應起不起皆非數滅。成實法中，若以道力令無漏滅是其數滅，如入滅定餘緣力故令不生者，是非數滅。大乘法中，緣觀無漏，證實除捨，是其數滅；餘非數滅（此二門竟）。

Next, differentiation according to tainted and untainted. Among tainted dharmas, those which are prevented from arising due to the power of other conditions—excluding the antidotes of the unimpeded and liberation paths—are non-analytical cessation. Untainted [dharmas] are not fixed. According to the Abhidharma, all untainted dharmas that ought to arise but do not arise are non-analytical cessation. In the Tattvasiddhi doctrine, if an untainted [dharma] is caused to cease through the power of the path, it is analytical cessation, like entering the absorption of cessation; those that are prevented from arising through the power of other conditions are non-analytical cessation. In the Mahāyāna doctrine, when untainted [dharmas] of conditioning contemplation are eliminated and abandoned upon realizing reality, they are analytical cessation; the rest are non-analytical cessation. (This completes the second gate.)