大乘義章 2.59

2.59

第八約就三斷分別。數滅不斷，無為法故。彼得不定，或修道斷、或是不斷。有漏等智，數滅家得，是修道斷。斷其緣縛無漏聖智，數滅家得，是其不斷。非數緣滅，體是不斷，無為法故，彼得一向是修道斷。無常滅者，備具三種。見惑壞滅，是其見斷；修惑壞滅，是其修斷；無漏壞滅，是其不斷。得亦三種，准前可知。

Eighth, distinguishing in terms of the three abandonments. Cessation through deliberation is unabandoned, because it is an unconditioned dharma. Its attainment is unfixed, being either abandoned by the path of cultivation or unabandoned. The attainment of cessation through deliberation by tainted conventional knowledge is abandoned by the path of cultivation. The attainment of cessation through deliberation by untainted noble knowledge that severs conditioning bonds is unabandoned. Cessation through non-deliberation of conditions is in its essence unabandoned, because it is an unconditioned dharma; its attainment is categorically abandoned by the path of cultivation. Impermanent cessation possesses all three kinds: the destruction of afflictions abandoned by seeing is abandoned by seeing; the destruction of afflictions abandoned by cultivation is abandoned by cultivation; the destruction of untainted dharmas is unabandoned. Its attainment is also of three kinds, which can be known by analogy with the preceding.