大乘義章 2.60

2.60

第九約就道果分別。數滅無為是其道果，乃至等智數滅無為。為道印證，通為道果。彼得或道，或是道果，或復非道亦非道果。無漏因中數滅家得，名之為道；果中之得，名為道果。有漏等智數滅家得，非道非果。非數緣滅非是道果，彼得非道亦非道果，無記法故。無常之滅，或是道、或非道果，所謂向中無常滅也。與彼聖道為共有因，故通名道。或有是道亦是道果，果中無常。或有非道亦非道果，有漏無常。彼得亦爾。

Ninth, distinguishing in terms of the fruit of the path. The unconditioned of cessation through deliberation is the fruit of the path, up to the unconditioned of cessation through deliberation of conventional knowledge: being sealed and verified by the path, it is generically the fruit of the path. Its attainment is either the path, the fruit of the path, or neither the path nor the fruit of the path. The attainment of cessation through deliberation in the untainted cause is termed the path; the attainment in the fruit is termed the fruit of the path. The attainment of cessation through deliberation by tainted conventional knowledge is neither the path nor the fruit. Cessation through non-deliberation of conditions is not the fruit of the path, and its attainment is neither the path nor the fruit of the path, because it is an indeterminate dharma. Impermanent cessation is either the path or not the fruit of the path, which refers to impermanent cessation in the path towards [the fruit]; being a coexistent cause with the noble path, it is generically called the path. Or some are both the path and the fruit of the path, [such as] impermanence in the fruit. Or some are neither the path nor the fruit of the path, [such as] tainted impermanence. Their attainments are likewise.