大乘義章 20.39

20.39

次第二門五眼分別。其五眼者，如上所辨，一是肉眼、二是天眼、三是慧眼、四是法眼、五是佛眼。五中肉眼色法為體。天眼一種義有兩兼：一色法為體，照現色像；二智慧為體，言知未來生死之事。餘之三種，唯智為體。五眼如是。十力是其四眼白自性，除其肉眼。就十力中，初處非處知境寬廣，通知一切諸法是非，具四眼性。第七至處道力亦爾，了知未來所至之處，即天眼故。知五度門為至處道，即是法眼。知空無我為至處道，即是慧眼。了知佛性如來之藏為至處道，即是佛眼。業刀之中具二眼性，見性造作身口等業，即天眼性；見起煩惱及意思等，即法眼性。定、根、欲、性、宿命、漏盡，此之六力是法眼性。天眼力者，即天眼性。五眼如是（此二門竟）。

Next, the second section: distinguishing them according to the five eyes. As for the five eyes, as distinguished above: 1. The fleshly eye; 2. The divine eye; 3. The wisdom eye; 4. The dharma eye; 5. The Buddha eye. Among the five, the fleshly eye takes material dharmas as its essential nature. The divine eye alone has a twofold aspect: first, taking material dharmas as its essential nature, it illuminates present physical forms; second, taking prajñā as its essential nature, it is said to know future affairs of death and rebirth. The remaining three take only knowledge as their essential nature. Such are the five eyes.
The ten powers possess the essential nature of the four eyes, excluding the fleshly eye. Among the ten powers, the first, [the knowledge of] what is possible and impossible, has a broad cognitive object, universally knowing the truth and falsity of all dharmas, and possesses the nature of the four eyes. The seventh, the power of paths leading to all destinations, is also like this: clearly knowing the destinations to be reached in the future is the divine eye; knowing the gates of the five pāramitās as the paths leading to destinations is the dharma eye; knowing emptiness and non-self as the path leading to destinations is the wisdom eye; and clearly knowing Buddha-nature and the tathāgatagarbha as the path leading to destinations is the Buddha eye. Within the power of karma, it possesses the nature of two eyes: seeing sentient beings producing bodily, vocal, and other karmas is the nature of the divine eye; seeing the arising of afflictions, volitions, and so forth is the nature of the dharma eye. The six powers of samādhi, faculties, aspirations, dispositions, past lives, and exhaustion of taints have the nature of the dharma eye. The power of the divine eye has the nature of the divine eye. Such are the five eyes (this concludes section two).