大乘義章 20.52

20.52

三依緣起法界之智起化次第。何者是緣起法界？法相之有，是其世諦；法相之空，是第一義。有無俱離，如來藏中過恒沙法，緣起相成，名緣起法界。於中先以處非處力觀緣起法界；次以業力觀世眾生，作如是業受如是果；次以定力為苦眾生，三種示現而教授之，令生信解；後以根力至漏盡力以道度脫，令出眾苦。於中次第與初門同。次第次如是。

Third, the sequence of initiating transformation based on the wisdom of the dependent-origination dharmadhātu. What is the dependent-origination dharmadhātu? The existence of dharma characteristics is conventional truth; the emptiness of dharma characteristics is the ultimate truth. Being free from both existence and nonexistence, dharmas exceeding the sands of the Ganges within the tathāgatagarbha dependently originate and mutually accomplish one another—this is called the dependent-origination dharmadhātu. Within this, first, with the power of knowing what is possible and impossible, he contemplates the dependent-origination dharmadhātu; next, with the power of karma, he observes worldly sentient beings performing such karmas and receiving such fruits; next, with the power of samādhi, for suffering sentient beings, he instructs them with the three kinds of manifestations, causing them to generate faith and understanding; later, with the powers from faculties up to the destruction of the outflows, he delivers them by means of the path, causing them to emerge from all sufferings. The sequence among them is the same as the first section. The sequences are thus.