大乘義章 20.67

20.67

次第五門辨定優劣。如《地持》說「降佛已還，一切眾生福德積聚，等於如來一毛之相。一切毛相福德積聚，等彼如來一隨形好。一切隨形福德積聚，增至百倍乃得一相，除白毫相、肉髻相、梵音聲相，除此三相得餘相矣。餘一切相功德積聚，增至千倍得白毫相。白毫相功德增至百千倍，乃得肉髻無見頂相。白毫相功德增至億百千倍，乃得如來法䗍音相。是故如來隨意發聲，清淨梵音乃至十方無量世界。如是如來無量無邊功德積聚不可思議。」上來一門明相好果。

Next, the fifth section determines superiority and inferiority. As the Bodhisattvabhūmi states: "From below a Buddha downwards, the accumulation of merit of all sentient beings equals a single body-hair mark of the Tathāgata. The accumulation of merit of all the body-hair marks equals one of that Tathāgata's secondary signs. The accumulation of merit of all the secondary signs, multiplied a hundredfold, then attains one major mark, excluding the white curl mark, the uṣṇīṣa mark, and the Brahmā-voice mark; excluding these three marks, one attains the remaining marks. The accumulation of merit of all the remaining marks, multiplied a thousandfold, attains the white curl mark. The merit of the white curl mark, multiplied a hundred-thousandfold, then attains the uṣṇīṣa and invisible crown mark. The merit of the white curl mark, multiplied a hundred-thousand times ten-millionfold, then attains the Tathāgata's Dharma-conch voice mark. Therefore, when the Tathāgata emits sound as he wills, the pure Brahmā-voice reaches even to the measureless worlds of the ten directions. Such is the Tathāgata's measureless and boundless accumulation of merit, inconceivable." The preceding one section clarified the fruit of marks and signs.