大乘義章 3.28

3.28

次對四緣分別五果。言四緣者，如向所說。六因之中，自分、遍因、相應、共有及與報因，此之五種說為因緣。所作因者，說為三緣，謂次第緣、緣緣、增上緣。就四緣中，因緣一種能得三果，所謂報果、依果及功用果，於中報因能得報果，自分、遍因能得依果，相應、共有得功用果。餘之三緣，能得三果，次第緣者得功用果，緣緣一種得增上果。增上緣者得增上果及解脫果（此四門竟）。

Next, analyzing the five fruits in relation to the four conditions. As for the four conditions, they are as spoken of above. Among the six causes, the homogeneous cause, the omnipresent cause, the associated cause, the coexistent cause, and the retribution cause—these five kinds are explained as the cause condition. The acting cause is explained as the three conditions, namely the immediate condition, the perceptual-object condition, and the sovereign condition. Within the four conditions, the single cause condition can obtain three fruits, namely the fruition fruit, the reliance fruit, and the exertion fruit; within it, the retribution cause can obtain the fruition fruit, the homogeneous and omnipresent causes can obtain the reliance fruit, and the associated and coexistent causes obtain the exertion fruit. The remaining three conditions can obtain three fruits: the immediate condition obtains the exertion fruit; the single perceptual-object condition obtains the sovereign fruit; the sovereign condition obtains the sovereign fruit and the fruit of disjunction. (Here ends this fourth section).