大乘義章 3.29

3.29

次對有漏無漏之因以明五果。有漏有三：一善、二惡、三者無記。善有二種：一斷結善，所謂世俗無礙之道；二不斷結，所謂欲界一切善法，及八禪中解脫勝進一切善法。斷結善者得果多少，論說不同。若依《毘曇》，能得五果。以此善法能得善報，故有報果。同類相起，故有依果。同時之中相應共有互相扶成，有功用果。不障萬法，有增上果。以斷結故，有解脫果。若依《地持》，但得四果，除解脫果，世俗斷結非解脫故。不斷結者能得四果，除解脫果。善法如是。不善法者，亦得四果。無記法者，能得三果，除解脫果及與報果，有餘三種。有漏如是。無漏法中，有其二種：一斷結無漏，所謂見修無礙之道；二不斷結，所謂一切解脫勝進無漏善法。斷結無漏能得四果，除彼報果，以無漏法不得報故。不斷結者能得三果，除解脫果及與報果（此五門竟）。

Next, explaining the five fruits in relation to sāsrava and anāsrava causes. Sāsrava has three types: first, wholesome; second, unwholesome; third, indeterminate. Wholesome has two types: first, wholesome that severs fetters, namely the mundane unhindered path; second, that which does not sever fetters, namely all wholesome dharmas of the desire realm, and all wholesome dharmas of liberation and superior progress within the eight dhyānas. As for the number of fruits obtained by the wholesome that severs fetters, the treatises explain it differently. According to the Abhidharma, it can obtain five fruits: because this wholesome dharma can obtain wholesome retribution, there is the fruition fruit; because those of the same category arise from one another, there is the reliance fruit; because among those simultaneous, associated and coexistent [factors] mutually support and accomplish, there is the exertion fruit; because it does not obstruct the myriad dharmas, there is the sovereign fruit; and because it severs fetters, there is the fruit of disjunction. If according to the *Bodhisattvabhūmi*, it only obtains four fruits, excluding the fruit of disjunction, because mundane severing of fetters is not liberation. That which does not sever fetters can obtain four fruits, excluding the fruit of disjunction. Wholesome dharmas are like this. Unwholesome dharmas also obtain four fruits. Indeterminate dharmas can obtain three fruits: excluding the fruit of disjunction and the fruition fruit, the remaining three types exist. Sāsrava is like this. Within anāsrava dharmas, there are two types: first, anāsrava that severs fetters, namely the unhindered path of seeing and cultivation; second, that which does not sever fetters, namely all anāsrava wholesome dharmas of liberation and superior progress. The anāsrava that severs fetters can obtain four fruits, excluding that fruition fruit, because anāsrava dharmas do not obtain retribution. That which does not sever fetters can obtain three fruits, excluding the fruit of disjunction and the fruition fruit. (Here ends this fifth section).