大乘義章 3.76

3.76

次第二門總顯熏習。如論中說「熏習義者，如衣無香熏之令有。心亦如是，真中無染，妄熏令有；妄中無淨，真熏使有。故彼妄中，得有方便對治行起。」論釋如是（此二門竟）。

Next, the second section generally reveals perfuming. As the treatise states: 'As for the meaning of perfuming: just as clothes have no fragrance, but perfuming them causes them to have it, the mind is also like this. In the true there is no defilement, but deluded perfuming causes it to have it; in the deluded there is no purity, but true perfuming causes it to have it. Therefore, within that delusion, skillful antidotal practices are able to arise.' Such is the treatise's explanation (this completes the second section).