大乘義章 3.75

3.75

次第六門明熏習義。於中有二：一就真妄別相識中以辨熏習、二就真妄共相識中以論熏習。前中曲為三：一定熏習法體、二總釋熏義、三廣顯熏相。熏習法者，《起信論》中說有四種：一淨法熏習，所謂真如。二染因熏習，所謂無明。三妄心熏習，所謂業識，第七識中，始從業識乃至相續，通名業識。四妄境熏習，所謂妄想心所起偽境。此四猶是《地持論》中「如是如實，凡愚不知，起八妄想，生二種事。」真如熏習猶彼如實，無明猶彼凡愚不知，妄心猶彼起八妄想，妄境猶彼生三事中初虛偽事。問曰：事識及事根塵，以何義故不說熏習？以此條未熏習所，起故不說之（此一門竟）。

Next, the sixth section explains the meaning of perfuming. Herein there are two [parts]: first, discerning perfuming within the consciousnesses of distinct characteristics of the true and the deluded; second, discussing perfuming within the consciousness characterized by the conjunction of the true and the deluded. The former is subdivided into three: first, determining the entities of the dharmas of perfuming; second, an overall explanation of the meaning of perfuming; third, extensively revealing the aspects of perfuming. As for the dharmas of perfuming, the Awakening of Faith states that there are four kinds: first, the perfuming of pure dharmas, namely tathatā; second, the perfuming of the cause of defilement, namely ignorance; third, the perfuming of the deluded mind, namely the karmic consciousness—within the seventh consciousness, from the karmic consciousness up through the continuous consciousness, all are collectively named the karmic consciousness; fourth, the perfuming of deluded objects, namely the false objects produced by the mind of deluded conceptualization. These four are still what the Bodhisattvabhūmi-śāstra speaks of: 'Suchness is as it truly is; ordinary fools, not knowing it, give rise to the eight deluded conceptualizations and produce two kinds of entities.' The perfuming of tathatā is like that 'as it truly is'; ignorance is like those 'ordinary fools not knowing'; the deluded mind is like the 'giving rise to the eight deluded conceptualizations'; and deluded objects are like the initial false entities among the 'producing three entities.' Question: For what reason are the phenomenal consciousness and phenomenal faculties and objects not spoken of as perfuming? Because this branch arises from perfuming, it is not spoken of [as perfuming] (this completes the first section).