大乘義章 4.21

4.21

次就內法無記十因以明得果。除相違因，餘之九因，能得三果，所謂依果、士夫果、增上果。隨說、攝因、不相違因，得增上果。以有因者，能得三果。以有六根及外境界起無記心，是增上果。以人能起，是士夫果。以前起後，是其依果。種殖因者，能得三果，相同以有。生因、長因及自種因，能得依果，同類起故。共事因者，亦得三果，同前以有乃至自種。相違因者，望壞彼法，為增上果。然此無記，非報因故，無其報果。非無漏故，無解脫果（此二門竟）。

Next, we elucidate obtaining fruitions with respect to the ten indeterminate causes of internal phenomena. Excluding the contrary cause, the remaining nine causes can obtain three fruitions, namely the dependent fruition, the virile fruition, and the sovereign fruition. The conventional, embracing, and non-contrary causes obtain the sovereign fruition. The cause through existence can obtain three fruitions: because there exist the six faculties and external sense fields giving rise to indeterminate mind, this is the sovereign fruition; because a person can give rise to it, this is the virile fruition; with the preceding giving rise to the succeeding, this is the dependent fruition. The planting cause can obtain three fruitions, identical to [the cause through] existence. The generating cause, growing cause, and own-seed cause can obtain the dependent fruition, because they arise as of an identical kind. The cause of common purpose also obtains three fruitions, identical to the above from [the cause through] existence down to own-seed. The contrary cause, in view of its destroying those phenomena, acts as the sovereign fruition. However, because this indeterminate [cause] is not a retributive cause, it lacks the retributive fruition. Because it is not untainted, it lacks the fruition of liberation. (This concludes the second section.)