大乘義章 4.22

4.22

次對染因以明五果。染因之中，亦除相違，餘之九因，能得四果，除解脫果。隨說因者，得增上果。以有因者，能生四果。無明得行等，以前起後，得其依果。以有結業，能生後果，故有報果。以有眾生，造諸業行，所作成辨，名士夫果。以有六根生六識等，名增上果。種殖因者，能生三果。分取結業能生後報，故得報果。分取外緣攝生後報，名增上果。由身造因，受於來報，是士夫果。又近惡友起業煩惱，終得來報，即是惡友士夫果也。然種殖因，望於當果，以說種殖。異類相生，故無依果。生因自種，能生報果。攝因之中，有其二果。以彼外緣攝生後報，是增上果。就攝因中，由近惡友攝起結業，能生後報，即是惡友士夫果也。長因之中，有其二果。從因增長至於生果，是其報果。因因漸增、果果自長，如是長因能生依果。共事因者，能生四果，不異以有乃至自種。相違因者，望壞彼法，為增上果。非無漏故，無解脫果（此三門竟）。

Next, we elucidate the five fruitions with respect to defiled causes. Among the defiled causes, also excluding the contrary [cause], the remaining nine causes can obtain four fruitions, excluding the fruition of liberation. The conventional cause obtains the sovereign fruition. The cause through existence can generate four fruitions: with ignorance obtaining volitional formations and so forth, the preceding giving rise to the succeeding obtains the dependent fruition; because there exist defilements and karma that can generate subsequent fruitions, there is the retributive fruition; because there are sentient beings creating various karmic actions that accomplish what is done, this is named the virile fruition; because there exist the six faculties generating the six consciousnesses and so forth, this is named the sovereign fruition. The planting cause can generate three fruitions: taking separately defilements and karma being able to generate subsequent retribution obtains the retributive fruition; taking separately external conditions gathering to generate subsequent retribution is named the sovereign fruition; due to the body creating causes and experiencing future retribution, this is the virile fruition. Furthermore, approaching evil friends, giving rise to karmic afflictions, and ultimately obtaining future retribution is the evil friends' virile fruition. However, the planting cause is called planting in view of future fruitions; since they generate of a different kind, it lacks the dependent fruition. The generating cause and own-seed [cause] can generate the retributive fruition. Within the embracing cause, there are two fruitions: with those external conditions gathering to generate subsequent retribution, this is the sovereign fruition; within the embracing cause, approaching evil friends gathering and giving rise to defilements and karma that can generate subsequent retribution is the evil friends' virile fruition. Within the growing cause, there are two fruitions: from cause growing until fruitions are generated is the retributive fruition; causes gradually increasing and fruitions naturally growing—such a growing cause can generate the dependent fruition. The cause of common purpose can generate four fruitions, not differing from [the causes] from existence down to own-seed. The contrary cause, in view of its destroying those phenomena, acts as the sovereign fruition. Because it is not untainted, it lacks the fruition of liberation. (This concludes the third section.)