大乘義章 4.24

4.24

第七門中就人辨異。人別有三：一者凡夫、二聲聞緣覺、三是菩薩。人別既殊，所知亦異。凡夫於此，但知其事，不達餘義。二乘於此，但知假名因緣而有無有定性，不窮其實。菩薩知此非有非無，幻化緣起，無有定相。十因之義，略辨如是。

In the seventh section, distinguishing differences with respect to persons. There are three distinct types of persons: first, ordinary persons; second, śrāvakas and pratyekabuddhas; third, bodhisattvas. As persons are distinct, what they know also differs. Ordinary persons with respect to this only know the facts and do not penetrate other meanings. The two vehicles with respect to this only know that things exist dependently through conventional designations without having a fixed intrinsic nature, but do not exhaust their reality. Bodhisattvas know that this is neither existent nor nonexistent, illusory dependent origination, devoid of any fixed characteristic. The meaning of the ten causes is briefly distinguished as such.