大乘義章 4.23

4.23

次對淨因以明五果。就淨因中，除相違因，餘之九因，能生五果。隨說因者，得增上果。以有因者，能生五果。以前起後，能生依果。信等諸根各有所生，是增上果。人能修起，是士夫果。能得涅槃，是解脫果。小乘法中，𤏙等四心是小乘性，性是有漏，得色界報，名為報果。大乘法中，緣照無漏，得變易報，名為報果。種植因者，亦得五果，如以有說。生因一種，能得三果。同類相起，得其依果。異類相起，得增上果。小乘種性得分段報，大乘無漏得變易報，是其報果。攝因得二。近友聽法，如是等緣，得增上果。由人修起，得士夫果。長因得四。同類相起，能得依果。信等相起，得增上果。終得涅槃，名解脫果。起變易報，名得報果。自種因者，亦得四果，與長因同。共事因者，能得五果，同前以有乃至自種，總攝彼等為共事故。相違因者，望彼退道，為增上果。非報因故，無其報果。

Next, explaining the five fruits in relation to pure causes. Among pure causes, excluding the contrary cause, the remaining nine causes can produce all five fruits. The conventional cause obtains the sovereign fruit. The cause of possessing obtains all five fruits: bringing about the subsequent from the preceding can produce the supportive fruit; the faculties such as faith each producing what they do is the sovereign fruit; a person being able to cultivate and arouse [them] is the virile fruit; being able to attain nirvāṇa is the fruit of liberation. In the Hīnayāna Dharma, the four minds such as heat are the Hīnayāna nature, and because this nature is sāsrava, it obtains retribution in the form realm, which is called the retributive fruit. In the Mahāyāna Dharma, untainted [wisdom] that conditions and illuminates obtains transformational retribution, which is called the retributive fruit. The planting cause also obtains five fruits, as explained under possessing. The production cause as one kind can obtain three fruits: bringing about what is of the same category obtains the supportive fruit; bringing about what is of a different category obtains the sovereign fruit; the Hīnayāna lineage obtaining mortal retribution and Mahāyāna anāsrava obtaining transformational retribution is its retributive fruit. The embracing cause obtains two: conditions such as approaching good friends and listening to the Dharma obtain the sovereign fruit; being cultivated and aroused by a person obtains the virile fruit. The nourishing cause obtains four: bringing about what is of the same category can obtain the supportive fruit; faith and the like giving rise to one another obtains the sovereign fruit; ultimately attaining nirvāṇa is called the fruit of liberation; giving rise to transformational retribution is called obtaining the retributive fruit. The self-seed cause also obtains four fruits, the same as the nourishing cause. The co-working cause can obtain five fruits, the same as the preceding [causes] from possessing down to self-seed, because it generally embraces them as co-working. The contrary cause, with respect to falling back from the path, is the sovereign fruit. Because it is not a retributive cause, it has no retributive fruit.