大乘義章 5.84

5.84

次就三事明相因起。如論中說「依虛偽事，起見慢事。」良以迷於虛偽境界，故起見慢。依見我慢生貪恚癡，以見我故，順則生貪、違則生瞋、中境不了便生無明，故從見慢生貪恚癡（此三門竟）。

Next, explaining their mutual causal arising with respect to the three matters alone. As stated in the treatise: "Relying on the matter of falsehood, the matter of views and conceit arises." Truly, it is because one is deluded regarding false objective realms that views and conceit arise. Relying on views and the conceit of 'I', lust, malice, and ignorance are produced: because one sees a self, what is agreeable produces lust, what is disagreeable produces aversion, and failing to understand neutral objects gives rise to ignorance; therefore, lust, malice, and ignorance arise from views and conceit. (This concludes the third section.)