大乘義章 6.30

6.30

次就三界辨其通局。依如《毘曇》，睡掉二纏，遍通三界，彼說煩惱睡著境界名為睡，故上界有之；自餘八纏，唯在欲界。《成實論》中雖無文說，准義以求，上界但無睡眠及慳，得有餘七。彼宗上界有不善故，有無慚愧；彼有疑故，亦得有悔；有瞋使故，得有忿嫉；有貪使故，得有覆纏；不善亂心，故得有掉（此六門竟）。

Next, their universal or limited presence is distinguished with respect to the three realms. According to the Abhidharma, the two entanglements of torpor and restlessness universally pervade the three realms; since it states that afflictions lying dormant in objects is called torpor, it exists in the higher realms; the other eight entanglements exist only in the desire realm. Although there is no explicit text in the Tattvasiddhi-śāstra, deducing according to its principles, the higher realms lack only drowsiness, torpor, and avarice, but may possess the remaining seven. Because that school holds that there is unwholesome [karma] in the higher realms, shamelessness and unconscientiousness exist; because doubt exists there, regret can also exist; because the latency of ill will exists, wrath and jealousy can exist; because the latency of craving exists, the entanglement of concealment can exist; and because unwholesomeness disturbs the mind, restlessness can exist. (This concludes the sixth section.)