大乘義章 6.29

6.29

次就六識分別諸纏。若依《毘曇》，無慚、無愧、睡、掉及悔通於六識，餘五在意。若依《成實》，一切在意，五識中無，從想生（此五門竟）。

Next, the various entanglements are distinguished with respect to the six consciousnesses. If one relies on the Abhidharma, shamelessness, unconscientiousness, torpor, restlessness, and regret are common to the six consciousnesses, while the remaining five exist only in the mental consciousness. If one relies on the Tattvasiddhi, all exist in the mental consciousness, are absent in the five consciousnesses, and arise from conceptualization (saṃjñā). (This concludes the fifth section.)