大乘義章 6.55

6.55

無想八者，對色有四，對邊無邊復有四種，故有八也。對色四者，我此終後，有色無想，是為初見。無色無想，是為二見。亦有色無色無想，是為三見。非有色非無色無想，是為四見。對邊四者，我此終後，有邊無想，是為初見。無邊無想，是為二見。亦有邊亦無邊無想，是為三見。非有邊非無邊無想，是為四見。以無想故，不可說為苦樂等四，苦樂等四在心法故。又無想故，不可說為一與若干、小與無量（此二門竟）。

Regarding the eight of non-perception: pairing with form there are four, and pairing with finite and infinite there are further four kinds, so there are eight. The four regarding form: 'After my death here, [the self] has form and is without perception,' which is the first view. 'It is formless and is without perception,' which is the second view. 'It both has form and is formless and is without perception,' which is the third view. 'It neither has form nor is formless and is without perception,' which is the fourth view. The four regarding finite: 'After my death here, it is finite and is without perception,' which is the first view. 'It is infinite and is without perception,' which is the second view. 'It is both finite and infinite and is without perception,' which is the third view. 'It is neither finite nor infinite and is without perception,' which is the fourth view. Because there is no perception, one cannot speak of the four such as suffering and pleasure, because the four such as suffering and pleasure reside in mental dharmas. Furthermore, because there is no perception, one cannot speak of one and diverse, or limited and immeasurable (this concludes the second section).