大乘義章 6.54

6.54

末劫末見四十四者，有想之論有十六見、無想論中有其八見、非有想非無想論亦有八見、斷滅論中有其七見、現在泥洹有其五見，是故通合有四十四。有想論中十六種者，以想對色，有其四句；對邊無邊，復有四句；對苦對樂，亦有四句；多少相對，復有四句。對色四者，我此終後，有色有想，是為初見。無色有想，是為二見。亦有色亦無色有想，是為三見。非有色非無色有想，是為四見。邊中四者，我此終後，有邊有想，是為初見。無邊有想，是為二見。亦有邊亦無邊有想，是為三見。非有邊非無邊有想，是為四見。苦樂等中四種見者，我此終後，有苦有想，是為初見。有樂有想，是為二見。有苦有樂有想，是為三見。非有苦非有樂有想，是為四見。多少四者，我此終後，有其一想，是為初見。有若干想，是為二見。眾多非一，故名若干。有其小想，是為三見。緣境狹故，稱之為小。有無量想，是為四見。緣境寬故，說為無量（此一門竟）。

The forty-four views of the final kalpa: the doctrines of perception have sixteen views, the doctrines of non-perception have eight views, the doctrines of neither perception nor non-perception also have eight views, the doctrines of annihilationism have seven views, and [the doctrines of] nirvāṇa in the present [life] have five views; therefore, together there are forty-four. Regarding the sixteen kinds within the doctrine of perception: pairing perception with form, there are four propositions; pairing [it] with finite and infinite, there are further four propositions; pairing [it] with suffering and pleasure, there are also four propositions; pairing few and many against each other, there are further four propositions. The four regarding form: 'After my death here, [the self] has form and has perception,' which is the first view. 'It is formless and has perception,' which is the second view. 'It both has form and is formless and has perception,' which is the third view. 'It neither has form nor is formless and has perception,' which is the fourth view. The four regarding finite: 'After my death here, it is finite and has perception,' which is the first view. 'It is infinite and has perception,' which is the second view. 'It is both finite and infinite and has perception,' which is the third view. 'It is neither finite nor infinite and has perception,' which is the fourth view. The four views regarding suffering, pleasure, and so forth: 'After my death here, it has suffering and has perception,' which is the first view. 'It has pleasure and has perception,' which is the second view. 'It has both suffering and pleasure and has perception,' which is the third view. 'It has neither suffering nor pleasure and has perception,' which is the fourth view. The four regarding few and many: 'After my death here, it has a single perception,' which is the first view. 'It has diverse perceptions,' which is the second view—'diverse' means manifold and not one. 'It has a limited perception,' which is the third view—because the object it takes is narrow, it is called 'limited'. 'It has an immeasurable perception,' which is the fourth view—because the object it takes is broad, it is said to be 'immeasurable' (this concludes the first section).